American Catholic Philosophical Quarterly 85 (3):415-432 (2011)
|Abstract||Ricoeur’s hermeneutics provides us with an important and original account of the meaning and the implications of the “ontological turn” that has taken place in hermeneutics since Heidegger’s work. By means of the pair ontologisation and hermeneutisation, which is borrowed from Jean Grondin, this paper examineshow Ricoeur rethinks the relation between being and language. Distancing itself from Nancy’s critique of Ricoeur’s hermeneutics, this paper first shows thatRicoeur’s hermeneutic ontology should not be understood as a “secondary” form of hermeneutics. Rather, it provides us with a critical revision of Heidegger’s “primordial” hermeneutics that is centered on the notion of announcement. Secondly, it shows how, by this revision, Ricoeur does not only develop an alternative to Heidegger’s accounts of announcement and attestation, but also to Derrida’s account of equivocity|
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