David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ethical Theory and Moral Practice 1 (2):227-254 (1998)
The central thesis of this paper is that, for most issues of multiculturalism, regarding them as a problem of tolerance puts us on the wrong track because there are certain biases inherent in the principle of tolerance. These biases – individualism, combined with a focus on religion and a focus on beliefs rather than on persons or practices – can be regarded as distinctly Protestant. Extending the scope of tolerance may seem a solution but if we really want to counter these biases, the principle of tolerance becomes so general that it loses any distinctive meaning. Therefore, we should accept the limited scope of tolerance and its biases. The principle of tolerance can still be useful for some problems where there is a clear and direct link to political or religious beliefs. Moreover, it should be cherished as a more general attitude or practice in Dutch society. For most problems of multiculturalism, however, we should appeal to broader theoretical frameworks that do justice to persons and practices.
|Keywords||Philosophy Ethics Ontology Political Philosophy|
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References found in this work BETA
Joseph Raz (1986). The Morality of Freedom. Oxford University Press.
Avishai Margalit (1998). [Book Review] the Decent Society. [REVIEW] Social Theory and Practice 24 (3):449-469.
Ross Harrison & Jeremy Waldron (1996). Liberal Rights. Philosophical Quarterly 46 (184):401.
Anna Elisabetta Galeotti (1993). Citizenship and Equality: The Place for Toleration. Political Theory 21 (4):585-605.
Axel Honneth (1994). Kampf um Anerkennung. Zur moralischen Grammatik sozialer Konflikte. Tijdschrift Voor Filosofie 56 (3):603-604.
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