David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Zygon 45 (4):841-859 (2010)
One of the central tenets of Christian theology is the denial of self for the benefit of another. However, many views on the evolution of altruism presume that natural selection inevitably leads to a self-seeking human nature and that altruism is merely a façade to cover underlying selfish motives. I argue that human altruism is an emergent characteristic that cannot be reduced to any one particular evolutionary explanation. The evolutionary processes at work in the formation of human nature are not necessarily in conflict with the possibility of altruism; rather, aspects of human nature are uniquely directed toward the care and concern of others. The relationship between altruism, human nature, and evolution can be reimagined by adopting an emergent view of the hierarchy of science and a theological worldview that emphasizes self-renunciation. The investigation of altruism necessitates an approach that analyzes several aspects of altruistic behavior at different levels in the hierarchy of sciences. This research includes the study of evolutionary adaptations, neurological systems, cognitive functions, behavioral traits, and cultural influences. No one level is able to offer a full explanation, but each piece adds a unique dimension to a much larger puzzle
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References found in this work BETA
Thomas Hobbes (2012). Leviathan. Clarendon Press.
Elliott Sober & David Sloan Wilson (1998). Unto Others: The Evolution and Psychology of Unselfish Behavior. Harvard University Press.
Michael T. Ghiselin (1976). The Economy of Nature and the Evolution of Sex. Journal of the History of Biology 9 (2):324-324.
Thomas Hobbes (1651). Leviathan. Dover Publications.
F. B. M. de Waal (1996). Good Natured: The Origins of Right and Wrong in Humans and Other Animals. Harvard University Press.
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