Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts
J. W. van Henten & Jozef Verheyden (eds.)
Brill (2013)
| Abstract | In Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts experts from various fields analyze the process of transformation of early Christian ethics because of the ongoing interaction with Jewish, Greco-Roman and ... | |||||||||
| Keywords | Christian ethics History Judaism History Greece Religion Rome Religion Ethics | |||||||||
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| Buy the book | $112.65 used (18% off) $136.00 direct from Amazon $241.55 new Amazon page | |||||||||
| Call number | BJ1212.E27 2013 | |||||||||
| ISBN(s) | 9789004237001 9004237003 | |||||||||
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Markus N. A. Bockmuehl (2000/2003). Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics. Baker Academic.
D. Stephen Long (2010). Christian Ethics: A Very Short Introduction. Oxford University Press.
Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.
Byron L. Sherwin (2000). Jewish Ethics for the Twenty-First Century: Living in the Image of God. Syracuse University Press.
Petrus Franciscus Maria Fontaine (1986). The Light and the Dark: A Cultural History of Dualism. J.C. Gieben.
Thomas Ahnert (2006). Religion and the Origins of the German Enlightenment: Faith and the Reform of Learning in the Thought of Christian Thomasius. University of Rochester Press.
David Novak (1989). Jewish-Christian Dialogue: A Jewish Justification. Oxford University Press.
Michael J. Harris (2003). Divine Command Ethics: Jewish and Christian Perspectives. Routledgecurzon.
David Novak (1992). Jewish Social Ethics. Oxford University Press.
S. Daniel Breslauer (2001). Creating a Judaism Without Religion: A Postmodern Jewish Possibility. University Press of America.
E. Hershey Sneath (1927). The Evolution of Ethics. London, H. Milford, Oxford University Press.
P. Travis Kroeker (2005). Review: Is a Messianic Political Ethic Possible? Recent Work by and About John Howard Yoder. [REVIEW] Journal of Religious Ethics 33 (1):139 - 174.
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