Mirror, mirror -- is that all?
In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press (2006)
| Abstract | Consciousness and self-awareness seem intuitively linked, but how they intertwine is less than clear. Must one be self-aware in order to be consciousness? Indeed, is consciousness just a special type of self-awareness? Or perhaps it is the other way round: Is being self-aware a special way of being conscious? Discerning their connections is complicated by the fact that both the main relata themselves admit of many diverse forms and levels. One might be conscious or self- aware in many different ways or respects, and to varying degrees. Thus the real questions of linkage must be posed more specifically. We need to ask not whether the two are bound in general, but whether and how being conscious in some specific sense and degree relates to some particular sort of self-awareness. Only those more specific questions are likely to have fully determinate answers | |||||||||
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Alain Morin & James Everett (1991). Self-Awareness and Introspective Private Speech in 6-Year-Old Children. Psychological Reports 68:1299-1306.
Richard A. Lynch (2008). The Alienating Mirror: Toward a Hegelian Critique of Lacan on Ego-Formation. Human Studies 31 (2):209 - 221.
Allan Combs & S. Kripner (2008). Collective Consciousness and the Social Brain. Journal of Consciousness Studies 15 (s 10-11):264-276.
Fred Dretske (1993). Conscious Experience. Mind 102 (406):263-283.
Philippe Rochat & Dan Zahavi (forthcoming). The Uncanny Mirror: A Re-Framing of Mirror Self-Experience☆. Consciousness and Cognition.
Lawrence Shapiro (2009). Making Sense of Mirror Neurons. Synthese 167 (3):439 - 456.
Emma Borg (2007). If Mirror Neurons Are the Answer, What Was the Question? Journal of Consciousness Studies 14 (8):5-19.
Dan Zahavi (2000). Self and Consciousness. In Dan Zahavi (ed.), Exploring the Self: Philosophical and Psychopathological Perspectives on Self-Experience. John Benjamins.
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