Mirror, mirror -- is that all?
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press (2006)
Consciousness and self-awareness seem intuitively linked, but how they intertwine is less than clear. Must one be self-aware in order to be consciousness? Indeed, is consciousness just a special type of self-awareness? Or perhaps it is the other way round: Is being self-aware a special way of being conscious? Discerning their connections is complicated by the fact that both the main relata themselves admit of many diverse forms and levels. One might be conscious or self- aware in many different ways or respects, and to varying degrees. Thus the real questions of linkage must be posed more specifically. We need to ask not whether the two are bound in general, but whether and how being conscious in some specific sense and degree relates to some particular sort of self-awareness. Only those more specific questions are likely to have fully determinate answers
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Citations of this work BETA
Uriah Kriegel (2006). Theories of Consciousness. Philosophy Compass 1 (1):58-64.
Uriah Kriegel (2007). A Cross-Order Integration Hypothesis for the Neural Correlate of Consciousness. Consciousness & Cognition 16 (4):897-912.
Rocco J. Gennaro (2008). Representationalism, Peripheral Awareness, and the Transparency of Experience. Philosophical Studies 139 (1):39-56.
Tobias Schlicht (2011). Non-Conceptual Content and the Subjectivity of Consciousness. International Journal of Philosophical Studies 19 (3):491 - 520.
Vincent Picciuto (2015). Keeping It Real: Intentional Inexistents, Fineness‐of‐Grain, and the Dilemma for Extrinsic Higher‐Order Representational Theories. Pacific Philosophical Quarterly 97 (2):n/a-n/a.
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