David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethics and Information Technology 12 (1):57-69 (2010)
Profiling technologies are the facilitating force behind the vision of Ambient Intelligence in which everyday devices are connected and embedded with all kinds of smart characteristics enabling them to take decisions in order to serve our preferences without us being aware of it. These technological practices have considerable impact on the process by which our personhood takes shape and pose threats like discrimination and normalisation. The legal response to these developments should move away from a focus on entitlements to personal data, towards making transparent and controlling the profiling process by which knowledge is produced from these data. The tendency in intellectual property law to commodify information embedded in software and profiles could counteract this shift to transparency and control. These rights obstruct the access and contestation of the design of the code that impacts one’s personhood. This triggers a political discussion about the public nature of this code and forces us to rethink the relations between property, privacy and personhood in the digital age.
|Keywords||Ambient intelligence Data protection Personhood Intellectual property Privacy Profiling Property Transparency Transparency enhancing technologies Ubiquitous computing|
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References found in this work BETA
Michel Foucault (1977). Discipline and Punish. Vintage Books.
Edwin C. Hettinger (1989). Justifying Intellectual Property. Philosophy and Public Affairs 18 (1):31-52.
John Locke (1690/1970). An Essay Concerning Human Understanding, 1690. Menston,Scolar Press.
John Locke (1988). Two Treatises of Government. Cambridge University Press.
Citations of this work BETA
Rachel Batchelor, Ania Bobrowicz, Robin Mackenzie & Alisoun Milne (2012). Challenges of Ethical and Legal Responsibilities When Technologies' Uses and Users Change: Social Networking Sites, Decision-Making Capacity and Dementia. [REVIEW] Ethics and Information Technology 14 (2):99-108.
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