David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Dialectica 53 (1):3-24 (2005)
In this paper I argue that the intuitions which made Davidson and Hare use the word "supervenience," were not the same as those which underlie current supervenience discussions. There are crucial differences between, on the one hand, the concerns of Davidson and Hare, as I interpret them, and "received" theories of supervenience on the other. I suggest the use of the term by Davidson and Hare lends support to turning the concept upside down by giving priority to the Manifest Image rather than the Scientific Image (which underlies the received physicalistic paradigm of supervenience)
|Keywords||Mental Metaphysics Monism Supervenience Davidson, D Hare, R|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
J. Brakel (1996). Interdiscourse or Supervenience Relations: The Primacy of the Manifest Image. Synthese 106 (2):253 - 297.
Similar books and articles
Nick Zangwill (1996). Good Old Supervenience: Mental Causation on the Cheap. Synthese 106 (1):67-101.
Brian P. McLaughlin (1992). On Davidson's Response to the Charge of Epiphenomenalism. In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press
Nick Zangwill (1993). Supervenience and Anomalous Monism: Blackburn on Davidson. Philosophical Studies 71 (1):59-79.
W. L. Stanton (1983). Supervenience and Psychophysical Law in Anomalous Monism. Pacific Philosophical Quarterly 64 (January):72-9.
Ted Honderich (1982). The Argument for Anomalous Monism. Analysis 42 (January):59-64.
Rex Welshon (1999). Anomalous Monism and Epiphenomenalism. Pacific Philosophical Quarterly 80 (1):103-120.
Jaegwon Kim (1993). Can Supervenience and "Non-Strict Laws" Save Anomalous Monism? In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press 19--26.
Sophie Gibb (2006). Why Davidson is Not a Property Epiphenomenalist. International Journal of Philosophical Studies 14 (3):407 – 422.
Michael V. Antony (2003). Davidson's Argument for Monism. Synthese 135 (1):1-12.
James C. Klagge (1990). Davidson's Troubles with Supervenience. Synthese 85 (November):339-52.
Added to index2009-01-28
Total downloads43 ( #104,257 of 1,937,424 )
Recent downloads (6 months)1 ( #456,797 of 1,937,424 )
How can I increase my downloads?