Vagueness Facilitates Search
| Abstract | Two questions dominate theoretical research on vagueness. The first is of a logical-semantic nature: What formal models offer the best understanding of vagueness? Many answers to this question have been proposed (e.g. [1], [2] for an overview), but none of these has found general acceptance so far. The second question is of a pragmatic nature and asks Why is language vague? This question has been asked forcefully by the economist Barton Lipman, who has shown that some seemingly plausible answers resist analysis in terms of classical Game Theory [3], [4]. While a number of tentative answers to this question have been suggested (for a survey, see [6], [7]), Lipman’s question is still partly unresolved, particularly with respect to situations where there is no conflict between the speaker and the hearer (cf. [8]) | |||||||||
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Kees van Deemter (2009). Utility and Language Generation: The Case of Vagueness. Journal of Philosophical Logic 38 (6).
Matti Eklund (2005). What Vagueness Consists In. Philosophical Studies 125 (1):27-60.
Otávio Bueno & Mark Colyvan (2012). Just What is Vagueness? Ratio 25 (1):19-33.
Dennis Earl (2010). Vague Analysis. Metaphysica 11 (2):223-233.
Terence Horgan (1998). The Transvaluationist Conception of Vagueness. The Monist 81 (2):313-330.
Diana Raffman (2009). Demoting Higher-Order Vagueness. In Sebastiano Moruzzi & Richard Dietz (eds.), Cuts and Clouds. Vaguenesss, its Nature and its Logic. Oxford University Press.
Bertil RolF (1982). Russell's Theses on Vagueness. History and Philosophy of Logic 3 (1):69-83.
Richard Dietz & Sebastiano Moruzzi (eds.) (2010). Cuts and Clouds: Vagueness, its Nature, and its Logic. Oxford University Press.
Elizabeth Barnes (2010). Ontic Vagueness: A Guide for the Perplexed. Noûs 44 (4):601-627.
Patrick Greenough (2003). Vagueness: A Minimal Theory. Mind 112 (446):235-281.
Timothy J. Mawson (2010). Sources of Dissatisfaction with Answers to the Question of the Meaning of Life. European Journal for Philosophy of Religion 2 (2):19 - 41.
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