David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (4):329-349 (2010)
In this paper I want to ask whether human evolution as such might provide us with important links to theological anthropology and thus to a positive and constructive way of appropriating Darwinian thought for Christian theology. From a more philosophical point of view I am asking whether Darwin's perspective on human evolution can help us move forward to more constructive, holistic, notions of self and personhood? I will argue in this paper that in the history of hominid evolution we find surprising answers to the enduring question of what it means to be a self , a human person. In fact, what we now know about key aspects of hominid evolution affirms and confirms what Darwin argued for as crucial aspects of humanness. To this end I want to consider the problem of human evolution and its potential impact on theological anthropology by tracking a number of challenging contemporary proposals for the evolution of crucially important aspects of human personhood that were all of great significance for Darwin: the evolution of sexuality, the evolution of music and language, the evolution of morality, and the religious disposition. I will then argue that the evolution of these crucial aspects of human personhood converge of the issue of the moral sense, or morality, which then might give us an interesting, if not intriguing, transversal connection of religious belief and theological reflection. My argument will then unfold by specifically focusing on two important questions: first , what do we learn from evolutionary history about the evolution of morality and moral awareness in humans? and second , what do we learn from evolutionary history about the way we construct our moral codes and our ethical systems? The evolution of morality is, of course, closely related to the evolution of religion, with which I have not dealt with in this paper
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Michael Ruse (2012). The Philosophy of Human Evolution. Cambridge University Press.
Michael Ruse (2012). Human Evolution: A Philosophical Introduction. Cambridge University Press.
Phillip Clayton & Jeffrey Schloss (eds.) (2004). Evolution and Ethics: Human Morality in Biological and Religious Perspective. Wm. B. Eerdmans Publishing Co..
Mark J. Pallen (2009). The Rough Guide to Evolution. Rough Guides.
Derek Bickerton (2003). Language Evolution Without Evolution. Behavioral and Brain Sciences 26 (6):669-670.
Peter J. Richerson & Richard Boyd (2004). Darwinian Evolutionary Ethics: Between Patriotism and Sympathy. In Phillip Clayton & Jeffrey Schloss (eds.), Evolution and Ethics: Human Morality in Biological and Religious Perspective. Wm. B. Eerdmans Publishing Co. 50--77.
Alan R. Rogers (2011). The Evidence for Evolution. The University of Chicago Press.
Stow Persons (1968). Evolutionary Thought in America. [Hamden, Conn.]Archon Books.
Kevin N. Laland, John Odling-Smee & Marcus W. Feldman (2000). Niche Construction, Biological Evolution, and Cultural Change. Behavioral and Brain Sciences 23 (1):131-146.
Franz M. Wuketits (1986). Evolution as a Cognition Process: Towards an Evolutionary Epistemology. [REVIEW] Biology and Philosophy 1 (2):191-206.
Added to index2010-12-29
Total downloads12 ( #354,106 of 1,902,889 )
Recent downloads (6 months)1 ( #446,006 of 1,902,889 )
How can I increase my downloads?