Kant's non-voluntarist conception of political obligations: Why justice is impossible in the state of nature
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Kantian Review 13 (2):1-45 (2008)
This paper presents and defends Kant’s non-voluntarist conception of political obligations. I argue that civil society is not primarily a prudential requirement for justice; it is not merely a necessary evil or moral response to combat our corrupting nature or our tendency to act viciously, thoughtlessly or in a biased manner. Rather, civil society is constitutive of rightful relations because only in civil society can we interact in ways reconcilable with each person’s innate right to freedom. Civil society is the means through which we can rightfully interact even on the ideal assumption that no one ever succumbs to immoral temptation.
|Keywords||Kant Doctrine of Right Private Right Political Obligations|
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Helga Varden (2012). A Kantian Critique of the Care Tradition: Family Law and Systemic Justice. Kantian Review 17 (2):327-356.
Zachary Hoskins (2011). ''Fair Play, Political Obligation, and Punishment''. Criminal Law and Philosophy 5 (1):53-71.
Kyla Ebels-Duggan (2012). Kant's Political Philosophy. Philosophy Compass 7 (12):896-909.
Lisa Curtis-Wendlandt (2012). No Right to Resist? Elise Reimarus's "Freedom" as a Kantian Response to the Problem of Violent Revolt. Hypatia 27 (4):755 - 773.
Kjartan Koch Mikalsen (2013). Kant and Habermas on International Law. Ratio Juris 26 (2):302-324.
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