Kant's non-voluntarist conception of political obligations: Why justice is impossible in the state of nature

Kantian Review 13 (2):1-45 (2008)
Abstract
This paper presents and defends Kant’s non-voluntarist conception of political obligations. I argue that civil society is not primarily a prudential requirement for justice; it is not merely a necessary evil or moral response to combat our corrupting nature or our tendency to act viciously, thoughtlessly or in a biased manner. Rather, civil society is constitutive of rightful relations because only in civil society can we interact in ways reconcilable with each person’s innate right to freedom. Civil society is the means through which we can rightfully interact even on the ideal assumption that no one ever succumbs to immoral temptation.
Keywords Kant  Doctrine of Right  Private Right  Political Obligations
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DOI 10.1017/S1369415400001217
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References found in this work BETA
John Rawls (2009/2005). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press 133-135.
J. Rawls (1995). Political Liberalism. Tijdschrift Voor Filosofie 57 (3):596-598.
Immanuel Kant (2007/1980). Lectures on Ethics. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), International Journal of Ethics. Blackwell Pub. Ltd. 104-106.

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Citations of this work BETA
Helga Varden (2015). Kant and Women. Pacific Philosophical Quarterly 96 (4):n/a-n/a.

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