David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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European Journal of Philosophy 22 (2):229-248 (2014)
The so-called ‘re-identification condition’ (Kelly 2011) has played an important role in the most prominent argument for nonconceptualism, the argument from fineness of grain. A number of authors have recently argued that the condition should be modified or discarded altogether, with devastating implications for the nonconceptualist (see, e.g., Brewer 2005, Chuard 2006). The aim of this paper is to show that the situation is even more dire for nonconceptualists, for even if the re-identification condition remains in its original form, the argument from fineness of grain still fails to make the case for nonconceptualism. The paper's central case rests on two claims: according to the first, if the re-identification condition holds, then some beliefs will represent some properties nonconceptually; and according to the second, if some beliefs represent some properties nonconceptually, the argument from fineness of grain fails to make the case for nonconceptualism in any relevant sense. It follows that if the re-identification condition holds, the argument from fineness of grain fails to make the case for nonconceptualism
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References found in this work BETA
T. Bayne & M. Montague (eds.) (2011). Cognitive Phenomenology. Oxford University Press, USA.
José Luis Bermúdez (2007). What is at Stake in the Debate on Nonconceptual Content? Philosophical Perspectives 21 (1):55–72.
Bill Brewer (1999/2002). Perception and Reason. Oxford University Press.
Bill Brewer (2005). Perceptual Experience has Conceptual Content. In Ernest Sosa & Matthias Steup (eds.), Contemporary Debates in Epistemology. Blackwell.
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