David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
International Journal for Philosophy of Religion 30 (2):103 - 124 (1991)
There is no question that Hick's theory rests upon multiple assumptions about a singular, transcendental grounding and the fundamental equality of the various religions that cannot be inductively verified beyond all doubt. That need not mean, however, that the “attractiveness” of his theory derives solely from the “peculiar charm” For the Wittgensteinian implications here, see again G. Loughlin, “Noumenon and Phenomena,” pp. 501–502. of supposing that the One and the Many are no more at odds in the realm of religion than anywhere else. For Hick's assumptions are not just an exercise in wishful thinking or wild speculation. They are based upon “experience” from within what he calls the “benign circle of faith.”See Hick, “A Concluding Comment,” p. 451. Because the reality experienced is “ambiguous,” acceptance or rejection of his views will, of course, be a matter of “choice.” And, admittedly, this choice will be dictated not so much by a weighing of empirical evidence that might prove the various religions to be exactly as he sees them, as by a consideration of what we have been surveying in the preceding pages, namely, “the import of seeing things as Hick does.”See G. Loughlin, “Noumenon and Phenomena,” p. 502
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Sharada Sugirtharajah & John Hick (eds.) (2012). Religious Pluralism and the Modern World: An Ongoing Engagement with John Hick. Palgrave Macmillan.
Jung H. Lee (1998). Problems of Religious Pluralism: A Zen Critique of John Hick's Ontological Monomorphism. Philosophy East and West 48 (3):453-477.
Paul R. Eddy (1994). Religious Pluralism and the Divine: Another Look at John Hick's Neo-Kantian Proposal. Religious Studies 30 (4):467-478.
Kelly James Clark (1997). Perils of Pluralism. Faith and Philosophy 14 (3):303-320.
John Hick (1985). Problems of Religious Pluralism. St. Martin's Press.
Victoria S. Harrison (2006). Internal Realism and the Problem of Religious Diversity. Philosophia 34 (3):287-301.
William L. Rowe (1999). Religious Pluralism. Religious Studies 35 (2):139-150.
Seyed Hassan Hosseini (2010). Religious Pluralism and Pluralistic Religion: John Hick's Epistemological Foundation of Religious Pluralism and an Explanation of Islamic Epistemology Toward Diversity of Unique Religion. The Pluralist 5 (1):94-109.
David Basinger (1988). Hick's Religious Pluralism and “Reformed Epistemology”. Faith and Philosophy 5 (4):421-432.
Added to index2009-01-28
Total downloads42 ( #102,168 of 1,911,757 )
Recent downloads (6 months)1 ( #458,113 of 1,911,757 )
How can I increase my downloads?