David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Sociological Theory 21 (2):150-174 (2003)
Bourdieu's theory of culture offers a rich conceptual resource for the social-scientific study of religion. In particular, his analysis of cultural capital as a medium of social relations suggests an economic model of religion alternative to that championed by rational choice theorists. After evaluating Bourdieu's limited writings on religion, this paper draws upon his wider work to craft a new model of "spiritual capital." Distinct from Iannaccone's and Stark and Finke's visions of "religious capital," this Bourdieuian model treats religious knowledge, competencies, and preferences as positional goods within a competitive symbolic economy. The valuation of spiritual capital is the object of continuous struggle and is subject to considerable temporal and subcultural variation. A model of spiritual capital illuminates such phenomena as religious conversion, devotional eclecticism, religious fads, and social mobility. It also suggests some necessary modifications to Bourdieu's theoretical system, particularly his understanding of individual agency, cultural production, and the relative autonomy of fields
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References found in this work BETA
Pierre Bourdieu (1992). The Logic of Practice. Inquiry 35:447.
Pierre Bourdieu (1981). Outline of a Theory of Practice. Human Studies 4 (3):273-278.
Pierre Bourdieu (2000). Pascalian Meditations. Stanford University Press.
Max Weber, Talcott Parsons & R. H. Tawney (1930). The Protestant Ethic and the Spirit of Capitalism. Charles Scribnerr's Sons.
Citations of this work BETA
Eva Illouz & Shoshannah Finkelman (2009). An Odd and Inseparable Couple: Emotion and Rationality in Partner Selection. [REVIEW] Theory and Society 38 (4):401-422.
Evelyn Bush (2010). Explaining Religious Market Failure: A Gendered Critique of the Religious Economies Model. Sociological Theory 28 (3):304-325.
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