Triangulating with Davidson
Philosophical Quarterly 57 (226):96-103 (2007)
| Abstract | According to Davidson, 'triangulation' is necessary both to fix the meanings of one's thoughts and utterances and to have the concept of objectivity, both of which are necessary for thinking and talking at all. Against these claims, it has been objected that neither meaning-determination nor possession of the concept of objectivity requires triangulation; nor does the ability to think and talk require possession of the concept of objectivity. But this overlooks the important connection between the tasks that triangulation is meant to perform. One cannot fix concepts or meanings, which one must do for there to be any concepts or meanings at all, without having the concept of objectivity | |||||||||
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Martin Montminy (2003). Triangulation, Objectivity and the Ambiguity Problem (Triangulación, Objetividad y El Problema de la Ambigüedad). Crítica 35 (105):25 - 48.
Nathaniel Goldberg (2008). Tension Within Triangulation. Southern Journal of Philosophy 46 (3):363-383.
David Beisecker (2002). Some More Thoughts About Thought and Talk: Davidson and Fellows on Animal Belief. Philosophy 77 (1):115-124.
Timothy J. Nulty (2006). Davidsonian Triangulation and Heideggerian Comportment. International Journal of Philosophical Studies 14 (3):443 – 453.
Ingar Brink (2004). Joint Attention, Triangulation and Radical Interpretation: A Problem and its Solution. Dialectica 58 (2):179–206.
Robert Briscoe (2007). Communication and Rational Responsiveness to the World. Pacific Philosophical Quarterly 88:135-159.
Nathaniel Goldberg (2009). Triangulation, Untranslatability, and Reconciliation. Philosophia 37 (2).
James Swindal (2007). Can a Discursive Pragmatism Guarantee Objectivity?: Habermas and Brandom on the Correctness of Norms. Philosophy and Social Criticism 33 (1):113-126.
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