David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Theoria 73 (1):46 - 67 (2008)
Theorists have consistently maintained that the most plausible forms of objective consequentialism must be probabilistic if and only if indeterminism is true. This standard position, however popular, lacks sufficient motivation. Assume determinism to be true and an attempt will be made to show that attractive forms of objective consequentialism must be probabilistic - and not for reasons related to our epistemic limitations either. Here it is argued that all extant objective formulations of consequentialism fail to deliver the normative implications that the spirit of objective consequentialism requires. My argument rests upon the claim that certain pairs of subjunctive conditionals with identical antecedents and incompatible consequents are such that neither of the pair is true. Upon leveling the objection, the concept of an "objective" subjunctive probability is introduced and utilized in the transformation of a subjective version of expected act utility consequentialism into an objective version, one that is capable of dealing with the difficulties posed by the objection. I end by indicating some ways in which the closest thing to a plausible, objective form of consequentialism might be developed.
|Keywords||subjunctive objective consequentialism probability utilitarianism|
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References found in this work BETA
David K. Lewis (1973). Counterfactuals. Blackwell Publishers.
David K. Lewis (1983). Philosophical Papers. Oxford University Press.
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David Lewis (1979). Counterfactual Dependence and Time's Arrow. Noûs 13 (4):455-476.
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Citations of this work BETA
Jean-Paul Vessel (forthcoming). Against Securitism, the New Breed of Actualism in Consequentialist Thought. Utilitas:1-15.
Rob van Someren Greve (2013). Objective Consequentialism and Avoidable Imperfections. Ethical Theory and Moral Practice 16 (3):481-492.
Jean-Paul Vessel (2009). Defending a Possibilist Insight in Consequentialist Thought. Philosophical Studies 142 (2):183 - 195.
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