David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Phronesis 44 (3):199-227 (1999)
In "De anima" 3.5, Aristotle argues for the existence of a second intellect, the so-called "Agent Intellect." The logical structure of his argument turns on a distinction between different types of soul, rather than different faculties within a given soul; and the attributes he assigns to the second species make it clear that his concern here -- as at the climax of his other great works, such as the "Metaphysics," the "Nicomachean" and the "Eudemian Ethics" -- is the difference between the human and the divine. If this is right, we needn't go on a wild goose chase trying to invent a role for the so-called Agent Intellect to play. God moves our intellects as he moves the heavenly spheres, "as a beloved": he constitutes the complete actualization towards which all of our intellectual striving is directed. Aristotle regards such final causation as an efficient cause, but not in a way that would make it part of what we would call the causal processes or mechanisms of human psychology. But, he would insist, it is essential for appreciating who we are and what our place is in the world
|Keywords||Nous Agent Intellect Mind Divine intellect|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Caleb Murray Cohoe (2014). Nous in Aristotle's De Anima. Philosophy Compass 9 (9):594-604.
John Sellars (2015). Pomponazzi Contra Averroes on the Intellect. British Journal for the History of Philosophy:1-22.
Phil Corkum (2010). Attention, Perception, and Thought in Aristotle. Dialogue 49 (02):199-222.
Ian McCready-Flora (2014). Aristotle's Cognitive Science: Belief, Affect and Rationality. Philosophy and Phenomenological Research 89 (2):394-435.
Thomas Tuozzo (2011). How Dynamic Is Aristotle's Efficient Cause? Epoché: A Journal for the History of Philosophy 15 (2):447-464.
Similar books and articles
Michael Davis (2003). Father of the Logos. Epoché: A Journal for the History of Philosophy 7 (2):169-187.
Richard C. Taylor (2006). Abstraction in Al-Fârâbî. Proceedings of the American Catholic Philosophical Association 80:151-168.
Lloyd Gerson (2004). The Unity of Intellect in Aristotle's De Anima. Phronesis 49 (4):348-373.
Mark Amorose (2001). Aristotle's Immortal Intellect. Proceedings of the American Catholic Philosophical Association 75:97-106.
Kurt Pritzl (2006). The Place of Intellect in Aristotle. Proceedings of the American Catholic Philosophical Association 80:57-75.
Myrna Gabbe (2010). Themistius on Concept Acquisition and Knowledge of Essences. Archiv für Geschichte der Philosophie 92 (3):215-235.
Ronald M. Polansky (2007). Aristotle's de Anima. Cambridge University Press.
Marguerite Deslauriers (2004). The Virtue Of God In Aristotle. Philosophy and Theology 16 (1):3-23.
Added to index2009-01-28
Total downloads54 ( #63,378 of 1,726,249 )
Recent downloads (6 months)6 ( #118,705 of 1,726,249 )
How can I increase my downloads?