David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Ethical Perspectives 17 (1):5-39 (2010)
An essential part of particularism as a systematic option in philosophical ethics is the structure of perception. In this paper, we defend perception as a central feature against the meta-ethical and meta-epistemological prejudices of rationalism.The insurmountable border between perception and justification, which is central to rationalist ethics, rests on three premises that are rejected by particularism: ethical knowledge is not exclusively inferential or discursive, ethical reflection is not solely deductive reasoning, and the bases of justified actions do not have to be universal laws.Against rationalist ethics, we defend perception as a central and primary source of ethical knowledge, as a way of non-discursive reflection and as a genuine form of ethical justification. Ethical experience is not only reason but the complex responsiveness of persons that develops biographically as a result of situations in social and culturally contingent contexts
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Andreas Vieth (2011). Inclusive Consultation: A Hermeneutical Approach to Ethical Deliberation in the Clinical Setting. [REVIEW] HEC Forum 23 (4):295-304.
Similar books and articles
C. Kirwin (2011). Why Sibley Is (Probably) Not a Particularist After All. British Journal of Aesthetics 51 (2):201-212.
Uri D. Leibowitz (2014). Explaining Moral Knowledge. Journal of Moral Philosophy 11 (1):35-56.
Uri D. Leibowitz (2011). Particularism in Aristotle's Nicomachean Ethics. Journal of Moral Philosophy 10 (2):121-147.
Mikko Salmela (2011). Can Emotion Be Modelled on Perception? Dialectica 65 (1):1-29.
M. H. A. Newman (1928). Mr. Russell's Causal Theory of Perception. Mind 5 (146):26-43.
Sabine Roeser (2006). A Particularist Epistemology: 'Affectual Intuitionism'. [REVIEW] Acta Analytica 21 (1):33-44.
Bernhard Waldenfels (1981). Perception and Structure in Merleau-Ponty. In John Sallis (ed.), Research in Phenomenology. Humanities Press 21-38.
John Dilworth (2005). The Twofold Orientational Structure of Perception. Philosophical Psychology 18 (2):187-203.
Karyn Gurney Toerien, Can We Be Particularists About Environmental Ethics? : Assessing the Theory of Moral Particularism and its Practical Application in Applied Environmental Ethics.
Joseph Runzo (1977). The Propositional Structure of Perception. American Philosophical Quarterly 14 (July):211-220.
Theo Van Willigenburg (1998). New Casuistry: What's New? Philosophical Explorations 1 (2):152 – 164.
Patricia Kauark-Leite (2009). The Transcendental Role of the Principle of Anticipations of Perception in Quantum Mechanics. In Michel Bitbol, Jean Petitot & Pierre Kerszberg (eds.), CONSTITUTING OBJECTIVITY The Western Ontario Series in Philosophy of Science.
Andrew Jordan (2013). Reasons, Holism And Virtue Theory. Philosophical Quarterly 63 (251):248-268.
Rainer Mausfeld (2001). What's Within? Can the Internal Structure of Perception Be Derived From Regularities of the External World? Behavioral and Brain Sciences 24 (4):689-690.
Daniel Whiting (2010). Particularly General and Generally Particular: Language, Rules and Meaning. Logique Et Analyse 53 (209):77-90.
Added to index2010-09-02
Total downloads24 ( #168,452 of 1,934,372 )
Recent downloads (6 months)1 ( #434,207 of 1,934,372 )
How can I increase my downloads?