David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (1998)
This book argues that science and metaphysics are closely and inseparably interwoven in the work of Descartes, such that the metaphysics cannot be understood without the science and vice versa. In order to make his case, Thomas Vinci offers a careful philosophical reconstruction of central parts of Descartes' metaphysics and of his theory of perception, each considered in relation to Descartes' epistemology. Many authors of late have written on the relation between Descartes' metaphysics and his physics, especially insofar as the former was intended to justify the latter. Vinci's work does not focus on this relation. It takes as a broad interpretive principle that Descartes wanted to justify a certain picture of matter with his metaphysics, but it focuses its own efforts on the way in which metaphysics and science meet in Descartes' theory of sense-perception. Vinci aims to show that Descartes gave an important positive role to sense-perception in his epistemology, and also that he used his reflections on sense-perception to frame his criticism of previous theories of the sensory qualities of objects.
|Keywords||Metaphysics Science Philosophy|
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|Call number||B1875.V53 1998|
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Citations of this work BETA
Raffaella De Rosa (2009). Cartesian Sensations. Philosophy Compass 4 (5):780-792.
Wenyu Xie (2009). The Enlightenment: Conscience and Authority in Judgment. [REVIEW] Frontiers of Philosophy in China 4 (2):264-281.
Alan Nelson (2013). The Structure of Cartesian Sensations. Analytic Philosophy 54 (1):107-116.
Geoffrey Gorham (2003). Descartes's Dilemma of Eminent Containment. Dialogue 42 (01):3-.
Tom Vinci (2013). Raffaella De Rosa's Descartes and the Puzzle of Sensory Representation. Analytic Philosophy 54 (1):97-106.
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