David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
European Journal of Philosophy 20 (1):130-144 (2012)
Instead of reading Spinoza's account of the imagination in an anthropocentric way, as dependent on the traditional doctrine of human faculties, the author considers it as a consequence of his physics and cosmology. Knowledge by signs, as Spinoza calls imagination, has to be rooted in his theory of marks and images, and concerns all beings (human and non human) that are capable of marking and being marked by other bodies in the infinite semiosis of nature
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Citations of this work BETA
No citations found.
Similar books and articles
Daniel B. Schwartz (2012). The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
Moira Gatens (2012). Compelling Fictions: Spinoza and George Eliot on Imagination and Belief. European Journal of Philosophy 20 (1):74-90.
Steven Nadler (2008). Spinoza and Consciousness. Mind 117 (467):575-601.
Hasana Sharp (2011). Spinoza and the Politics of Renaturalization. The University of Chicago Press.
Michael LeBuffe (2010). From Bondage to Freedom: Spinoza on Human Excellence. Oxford University Press.
Marx W. Wartofsky (1977). Nature, Number and Individuals: Motive and Method in Spinoza's Philosophy. Inquiry 20 (1-4):457 – 479.
Joshua Parens (2012). Maimonides and Spinoza: Their Conflicting Views of Human Nature. The University of Chicago Press.
George Louis Kline (1952/1981). Spinoza in Soviet Philosophy: A Series of Essays, Selected and Translated, and with an Introduction. Hyperion Press.
Ohad Nachtomy (2011). A Tale of Two Thinkers, One Meeting, and Three Degrees of Infinity: Leibniz and Spinoza (1675–8). British Journal for the History of Philosophy 19 (5):935-961.
Heidi M. Ravven (2003). Hegel's Epistemic Turn—Or Spinoza's? Idealistic Studies 33 (2/3):195-202.
Robert S. Corrington (2000). A Semiotic Theory of Theology and Philosophy. Cambridge University Press.
Jon Roffe (2007). The Errant Name: Badiou and Deleuze on Individuation, Causality and Infinite Modes in Spinoza. [REVIEW] Continental Philosophy Review 40 (4):389-406.
Catherine Allamel-Raffin (2011). The Meaning of a Scientific Image: Case Study in Nanoscience a Semiotic Approach. [REVIEW] Nanoethics 5 (2):165-173.
Genevieve Lloyd (1980). Spinoza's Environmental Ethics. Inquiry 23 (3):293 – 311.
G. H. R. Parkinson (1969). Language and Knowledge in Spinoza. Inquiry 12 (1-4):15 – 40.
Added to index2012-02-28
Total downloads11 ( #131,838 of 1,096,620 )
Recent downloads (6 months)2 ( #158,594 of 1,096,620 )
How can I increase my downloads?