Fixing perceptual belief
Philosophical Quarterly 59 (235):292-314 (2009)
| Abstract | In specifying the sensory evidence for perceptual belief, thinkers have either chosen a common perceptual idiom or have invented one of their own as a starting-point for their enquiries. It is becoming clearer that the choice harbours crucial, often disputable, assumptions. I compare two sorts of constructions, a variety of propositional ones and an objectual one, and I argue that the objectual idiom is indispensable in order to explain how a perceptual belief can arise out of what is not already a belief. This has implications not only for the question of how belief is generated from perceptual evidence, but also for various other controversies. I discuss two of these implications: the character of inferences from evidence, and basic belief. | |||||||||
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Peter J. Markie (2004). Nondoxastic Perceptual Evidence. Philosophy and Phenomenological Research 68 (3):530-553.
Peter J. Markie (2005). The Mystery of Direct Perceptual Justification. Philosophical Studies 126 (3):347-373.
Dan D. Crawford (1991). On Having Reasons for Perceptual Beliefs: A Sellarsian Perspective. Journal of Philosophical Research 16:107-123.
Jonathan Schaffer (2003). Perceptual Knowledge Derailed. Philosophical Studies 112 (1):31-45.
Hannah Ginsborg (2011). Perception, Generality, and Reasons. In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. Cambridge University Press.
Jack C. Lyons (2005). Perceptual Belief and Nonexperiential Looks. Philosophical Perspectives 19 (1):237-256.
Tyler Burge (2003). Perceptual Entitlement. Philosophy and Phenomenological Research 67 (3):503-48.
Tyler Burge (2003). Perceptual Entitlement. Philosophy and Phenomenological Research 67 (3):503-548.
John Dilworth (2006). Perception, Introspection, and Functional Consonance. Theoria 72 (4):299-318.
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