Reading Augustine in the Reformation: The Flexibility of Intellectual Authority in Europe, 1500-1620
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
OUP Usa (2011)
Augustine of Hippo was regarded by sixteenth century Europe as one of the most contested religious and philosophical authorities. Through deep examination of the production, circulation and consumption of Augustine's works, Arnoud Visser reveals the wildly contrasting ways in which he was read and appropriated by publishers, humanist scholars, and individual readers
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Buy the book||$58.85 new (30% off) $65.71 direct from Amazon (22% off) $73.31 used (13% off) Amazon page|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Henry Chadwick (1982). Augustine. In R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.), Speculum. Oxford University Press 984-984.
Henry Chadwick (2001). Augustine: A Very Short Introduction. Oxford University Press.
Phillip Cary (2000). Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist. OUP Usa.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Dan D. Crawford (1988). Intellect and Will in Augustine's Confessions. Religious Studies 24 (3):291 - 302.
Stephen Philip Menn (1998). Descartes and Augustine. Cambridge University Press.
G. Matthews (2004). The Aporetic Augustine. Proceedings of the American Catholic Philosophical Association 78:23-39.
Sean J. McGrath (2008). Alternative Confessions, Conflicting Faiths: A Review of the Influence of Augustine on Heidegger. [REVIEW] American Catholic Philosophical Quarterly 82 (2):317-335.
Michael R. Kelly (2009). The Consciousness of Succession. American Catholic Philosophical Quarterly 83 (1):127-139.
John Finnis (2004). Self-Referential (or Performative) Inconsistency. Proceedings of the American Catholic Philosophical Association 78:13-22.
Kevin Carnahan (2008). Perturbations of the Soul and Pains of the Body: Augustine on Evil Suffered and Done in War. Journal of Religious Ethics 36 (2):269-294.
Cynthia R. Nielsen (2009). St. Augustine on Text and Reality (and a Little Gadamerian Spice). Heythrop Journal 50 (1):98-108.
G. R. Evans (1982). Augustine on Evil. Cambridge University Press.
Katherine Chambers (2013). Slavery and Domination as Political Ideas in Augustine'scity of God. Heythrop Journal 54 (1):13-28.
Added to index2012-01-31
Total downloads4 ( #549,496 of 1,793,171 )
Recent downloads (6 months)1 ( #463,804 of 1,793,171 )
How can I increase my downloads?