De l'unité de l'intellect à l'un absolu
Chôra 5:121-139 (2007)
| Abstract | In this article, I discuss Plotinus. critique of the peripatetic idea of the divine intellect as first principle. As I am trying to show, Plotinus accepts the unity of the intellect as self-thinking, and, even more than Aristotle, he emphasizes this unity. Yet, he insists on the necessity of a principle that is even higher and simpler than the intellect. Eventually, intellect proves to be the unity of a plurality, though it is the most unitary being. I discuss the dual nature of the intellect: both as thinking and as being, intellect is both unitary and plural. Starting from this, I analyze Plotinus' arguments of the absolute one as first principle, above intellect | |||||||||
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Lloyd P. Gerson (2004). The Unity of Intellect in Aristotle's De Anima. Phronesis 49 (4):348-373.
Mark Amorose (2001). Aristotle's Immortal Intellect. Proceedings of the American Catholic Philosophical Association 75:97-106.
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Ota Gál (2011). Unitas Multiplex as the Basis of Plotinus' Conception of Beauty. Estetika 48 (2):172-198.
Eyjólfur Kjalar Emilsson (2007). Plotinus on Intellect. Oxford University Press.
Herbert A. Davidson (1992). Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. Oxford University Press.
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