Origène et la Philosophie
The Review of Metaphysics 21 (1):155-155 (1967)
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Denis Molaise Meehan (1964). Origène Et la Philosophie (Review). Journal of the History of Philosophy 2 (1):89-92.
Prosper Grech (2007). Origene. Augustinianum 47 (2):402-403.
Francesco Vattioni (1994). Levitico 1,6 in Origene. Augustinianum 34 (1):223-225.
I. F. Salinas (1963). Origène et la «connaisance mystique». Augustinianum 3 (1):201-202.
Adele Monaci (1981). Origene ed “i molti”. Augustinianum 21 (1):99-117.
Henri Crouzel (1986). Origene e l'origenismo. Augustinianum 26 (1-2):295-303.
Manlio Simonetti (2009). Su Origene, Commento a Matteo 16, 9-13. Augustinianum 49 (2):303-319.
John Rist (2006). Il Commento a Giovanni di Origene. Augustinianum 46 (2):529-536.
Teresa Sardella (1989). Prognōsis e Mantikē in Origene. Augustinianum 29 (1/3):281-306.
Manlio Simonetti (1985). Eresia ed eretici in Origene. Augustinianum 25 (3):735-748.
J. Martínez (1964). Virgitnité et Mariage selon Origène. Augustinianum 4 (1):211-211.
Basil Studer (1981). Origène, Traité des Principes. Augustinianum 21 (2):422-424.
F. Vattioni (1977). L'esegesi di Origene al libro dell'Ecclesiaste. Augustinianum 17 (2):442-443.
Giuseppe Sgherri (1974). A proposito di Origene e la lingua ebraica. Augustinianum 14 (2):223-257.
Claudio Moreschini (1986). Gerolamo tra Pelagio e Origene. Augustinianum 26 (1-2):207-216.
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