David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Proceedings of the Aristotelian Society 106 (3):345–362 (2006)
There are different ways of understanding the place of virtue in ethics. I will be interested in certain of the most ambitious, those neo-Aristotelian views that take it that right action is action from and for the sake of virtue, that right practical reasoning is virtuous practical reasoning, that the virtues are corrective,[i] and that, as Philippa Foot put it, "not every man who has a virtue has something that is a virtue in him."[ii] Virtues regulate individual action and response (tending to produce right choice, right action, appropriate emotions or passions, and tending to be constituted in part by developed sensitivities to ethical salience).[iii] These excellences benefit their bearers (in some sense) and benefit others (in several senses). And virtue makes the human adult good qua human being.
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Simon Hope (2013). Neo-Aristotelian Social Justice: An Unanswered Question. Res Publica 19 (2):157-172.
Veronica Rodriguez-Blanco (2012). Social and Justified Legal Normativity: Unlocking the Mystery of the Relationship. Ratio Juris 25 (3):409-433.
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