David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Environmental Ethics 25 (2):149-168 (2003)
Philosophers such as Eric Katz and Robert Elliot have argued against ecological restoration on the grounds that restored landscapes are no longer natural. Katz calls them “artifacts,” but the sharp distinction between nature and artifact doesn’t hold up. Why should the products of one particular natural species be seen as somehow escaping nature? Katz’s account identifies an artifact too tightly with the intentions of its creator: artifacts always have more to them than what their creators intended, and furthermore the intention behind some artifacts might explicitly be to allow things to happen unpredictably. Indeed, to build any artifact is to employ forces that go beyond the builder: in this sense all artifacts are natural. Recognizing the naturalness of artifacts can help encourage the key environmental virtues of self-knowledge and humility
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Shlomo Cohen (2014). The Ethics of De-Extinction. NanoEthics 8 (2):165-178.
Helena Siipi (2008). Dimensions of Naturalness. Ethics and the Environment 13 (1):pp. 71-103.
Daniel Gregorowius, Petra Lindemann-Matthies & Markus Huppenbauer (2012). Ethical Discourse on the Use of Genetically Modified Crops: A Review of Academic Publications in the Fields of Ecology and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (3):265-293.
Helena Siipi (2011). Non-Backward-Looking Naturalness as an Environmental Value. Ethics, Policy and Environment 14 (3):329 - 344.
Georgiana Kirkham (2006). 'Playing God' and 'Vexing Nature': A Cultural Perspective. Environmental Values 15 (2):173-195.
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