A Response to Dr. Barbara Sain's “Expression in the Theo-Logic”
Philosophy and Theology 19 (1/2):323-329 (2007)
| Abstract | After identifying points of agreement between Karl Rahner and Hans Urs von Balthasar on topics raised by Dr. Sain’s essay, this response raises questions about the deeper foundations of the substantial differences between them. It suggests that the appeal to contrast in their starting-points (Goethe versus Kant) as an explanation is not adequate and suggests lines of further inquiry which might be pursued further | |||||||||
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Barbara K. Sain (2007). Expression in the Theo-Logic. Philosophy and Theology 19 (1/2):301-322.
Ildikó Sain (1989). An Elementary Proof for Some Semantic Characterizations of Nondeterministic Floyd-Hoare Logic. Notre Dame Journal of Formal Logic 30 (4):563-573.
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Patricia A. Sullivan (2011). Saints as the 'Living Gospel': Von Balthasar's Revealers of the Revealer, Rahner's Mediators of the Mediator. Heythrop Journal 54 (3).
Ildikó Sain (1988). Concerning Some Cylindric Algebra Versions of the Downward Löwenheim-Skolem Theorem. Notre Dame Journal of Formal Logic 29 (3):332-344.
Christy Mag Uidhir (2012). Getting Emotional Over Contours: Response to Seeley. Essays in Philosophy 13 (2):518-521.
Larry Chapp (2008). The Primal Experience of Being in the Thought of Hans Urs von Balthasar. Philosophy and Theology 20 (1/2):291-305.
ágnes Kurucz, István Németi, Ildikó Sain & András Simon (1995). Decidable and Undecidable Logics with a Binary Modality. Journal of Logic, Language and Information 4 (3):191-206.
Hashi Hisaki (2008). The Logic of Non-Verbality. Proceedings of the Xxii World Congress of Philosophy 6:69-75.
David Theo Goldberg (2001). Response to Naomi Zack. Philosophia Africana 4 (1):69-72.
Nancy A. Dallavalle (2005). Cosmos and Ecclesia: A Response to Richard Lennan. Philosophy and Theology 17 (1/2):279-291.
Paul Root Wolpe (1999). Reply to Barbara Pfeffer Billauer's "on Judaism and Genes". Kennedy Institute of Ethics Journal 9 (2):167-174.
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