Holistic narrow content?
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Il Cannocchiale 2:197-209 (1997)
In the course of his philosophical development, Jerry Fodor has indicated two sorts of non-broad (i.e., non-truthconditional) content of mental representations, namely content of mental state types opaquely taxonomized (de dicto content: DDC) and narrow content (NC) qua mapping function from contexts (of thought) to broad contents. According to the former conceptualization, mental state tokens which are truth-conditionally identical may be such that they cannot both truthfully ascribed to one and the same subject at the same time, for they differ in their respective DDC. In Fodor's own example, Oedipus' thoughts that he will marry Jocasta and that he will marry Mum are truth-conditionally identical, but different as far their DDC is concerned; one cannot indeed truthfully ascribe both thoughts to him simultaneously1. According to the latter conceptualization instead, mental state tokens of molecularly identical twins placed in different environments (such as Earth and Twin-Earth) are such that, although they differ in their truth-conditions, they share the same NC2. For instance, these twins respectively think that water quenches thirst and that twater (a liquid similar to water but its chemical composition) quenches thirst. Although these thoughts thus differ in broad content, they have the same NC: had the Twin-Earthling twin been brought up on Earth rather than on Twin-Earth where he actually lives, he would have thought that water quenches thirst rather than that twater quenches thirst3. According to Fodor's picture, both concepts are invoked for the purpose of psychology in order to account for one and the same thing, namely subjects' behavior. On the one hand, difference in behavior of a subject whose thought-tokens have the same truth-conditions may be ascribed to difference in the DDC of these tokens4. On the other hand, identity in behavior between two molecularly identical subjects whose thought-tokens have different truth-conditions is explained in terms of the NC- identity of these tokens5..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kam-Yuen Cheng (2002). Narrow Content and Historical Accounts: Can Fodor Live Without Them? Journal of Philosophical Research 27:101-113.
David M. Braun (1991). Content, Causation, and Cognitive Science. Australasian Journal of Philosophy 69 (December):375-89.
Ned Block (1991). What Narrow Content is Not. In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell
Ana Gavran (2004). Tim Crane on the Internalism-Externalism Debate. Croatian Journal of Philosophy 4 (11):207-218.
Murat Aydede (1997). Has Fodor Really Changed His Mind on Narrow Content? Mind and Language 12 (3-4):422-58.
Pat A. Manfredi (1993). Two Routes to Narrow Content: Both Dead Ends. Philosophical Psychology 6 (1):3-22.
David J. Chalmers (2003). The Nature of Narrow Content. Philosophical Issues 13 (1):46-66.
David J. Chalmers (2002). The Components of Content (Revised Version). In Philosophy of Mind: Classical and Contemporary Readings. OUP Usa
Frederick R. Adams (1993). Fodor's Modal Argument. Philosophical Psychology 6 (1):41-56.
Added to index2009-01-28
Total downloads6 ( #438,223 of 1,789,836 )
Recent downloads (6 months)0
How can I increase my downloads?