David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Metaphysica 10 (1):27-48 (2008)
Creationism with respect to fictional entities, i.e., the position according to which ficta are creations of human practices, has recently become the most popular realist account of fictional entities. For it allows one to hold that there are fictional entities while simultaneously giving such entities a respectable metaphysical status, that of abstract artifacts. In this paper, I will draw what are the ontological and semantical consequences of this position, or at least of all its forms that are genuinely creationist. For some people, these consequences will sound as plagues against the position; for some others, especially realists on ficta, they are welcome results. Although I hold that all forms of genuine creationism have these consequences, I will conclude by explaining why I take moderate creationism, according to which ficta are created by means of a reflexive stance on the make-believe practice grounding them, to be the best of these forms.
|Keywords||Creationism Fictional entities Make-believe Pseudoindividuals Stories Storytelling Worlds|
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References found in this work BETA
Gareth Evans (1982). Varieties of Reference. Oxford University Press.
Kendall L. Walton (1990). Mimesis as Make-Believe: On the Foundations of the Representational Arts. Harvard University Press.
Stephen R. Schiffer (2003). The Things We Mean. Oxford University Press.
Tim Crane (2001). Elements of Mind: An Introduction to the Philosophy of Mind. Oxford University Press.
Graham Priest (2005). Towards Non-Being: The Logic and Metaphysics of Intentionality. Oxford University Press.
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