David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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International Journal for Philosophy of Religion 70 (3):203-216 (2011)
It is still a popular philosophical position to call for a strict “separationism” concerning the private and the public sphere when it comes to religious convictions. Richard Rorty is one prominent supporter of this claim. The traditional critique against this division is mostly built on a particular characterization of religion that is at odds with Rortian assumptions. In this article, however, Rorty is criticized on his own terms turning pragmatically the objection to a fully internal one. What Rorty values most, namely a tolerant and ironic liberalism as the capacity to describe oneself in new and interesting ways is precisely the role, I argue, that religious faith could play under “neo-liberal” conditions
|Keywords||Rorty Irony (Neo)liberalism Privacy Public sphere Metaphysics (Self)understanding|
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References found in this work BETA
R. Rorty (1981). Philosophy and the Mirror of Nature. Princeton University Press.
Richard Rorty (1989). Contingency, Irony, and Solidarity. Cambridge University Press.
Richard Rorty (1999). Philosophy and Social Hope. Penguin Books.
Richard Rorty (2007). Philosophy as Cultural Politics. Cambridge University Press.
Charles Taylor (2006). Varieties of Religion Today: William James Revisited. American Journal of Theology and Philosophy 27 (1):117-121.
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