Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like
In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos (2005)
| Abstract | About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'. | |||||||||
| Keywords | Roman Ingarden phenomenology ontology existential dependence | |||||||||
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Roman Ingarden (1964). Time and Modes of Being. Springfield, Ill.,Thomas.
Arkadiusz Chrudzimski (ed.) (2005). Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.
Asbjörn Aarnes & Roman Ingarden (1967). Roman Ingarden En Norvège. Revue de Métaphysique Et de Morale 72 (3):332 - 343.
Ingvar Johansson (2009). Proof of the Existence of Universals—and Roman Ingarden's Ontology. Metaphysica 10 (1):65-87.
Nancy Billias (2010). Ingarden and Badiou. Polish Journal of Philosophy 4 (2):49-61.
Amie Thomasson, Roman Ingarden. Stanford Encyclopedia of Philosophy.
Daniel von Wachter (2010). Roman Ingarden's Theory of Causation Revised. Polish Journal of Philosophy 4 (2):183-196.
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