David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (2009)
Can we trust our intuitive judgments of right and wrong? Are moral judgements objective? What reason do we have to do what is right and avoid doing what is wrong? In Conversations on Ethics, Alex Voorhoeve elicits answers to these questions from eleven outstanding philosophers and social scientists: Ken Binmore; Philippa Foot; Harry Frankfurt; Allan Gibbard; Daniel Kahneman; Frances Kamm; Alasdair MacIntyre; T. M. Scanlon; Peter Singer; David Velleman; Bernard Williams. The exchanges are direct, open, and sharp, and give a clear account of these thinkers' core ideas about ethics. They also provide unique insights into their intellectual development - how they became interested in ethics, and how they conceived the ideas for which they became famous. Conversations on Ethics will engage anyone interested in moral philosophy.
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Allard Tamminga (2013). Deontic Logic for Strategic Games. Erkenntnis 78 (1):183-200.
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Similar books and articles
Allan Gibbard (2009). A Pragmatic Justification of Morality. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press.
Alasdair MacIntyre (2009). The Illusion of Self-Sufficiency. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press.
Frances Kamm (2009). In Search of the Deep Structure of Morality. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press.
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Ken Binmore (2009). The Origin of Fairness. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press.
Philippa Foot (2009). The Grammar of Goodness. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press. 32-44.
Daniel Kahneman (2009). Can We Trust Our Intuitions? In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press.
Alex Voorhoeve (2003). The Grammar of Goodness: An Interview with Philippa Foot. Harvard Review of Philosophy:32-44.
Hugh Upton (2010). REVIEWS: Conversations on Ethics – By Alex Voorhoeve. [REVIEW] Philosophical Investigations 33 (4):380-383.
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