David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Critical Horizons 12 (3):347 - 371 (2012)
This article seeks to sketch the contours of a good society, distinguished by its gender justice and the plural recognition of egalitarian difference. I begin by reconstructing Nancy Fraser’s arguments highlighting the link between distributive justice and relations of recognition, in particular as it applies to gender justice. In a second step, I show that the debate on the politics of recognition has confirmed what empirical analyses already indicated, namely that Fraser’s status model takes too reductive a stance towards the identity-constituting effects of relations of recognition. The simple demand that identities be recognized, however, glosses over the paradox of recognition, which arises out of the ambiguity between the demand for equal respect and the demand for the recognition of difference. This paradox cannot be resolved unless one takes into consideration the compensatory effect of value pluralism, that is, the inherent pluralism of recognition, well captured in the notion of ‘egalitarian difference’
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Axel Honneth (1997). A Society Without Humiliation? European Journal of Philosophy 5 (3):306–324.
Axel Honneth (1992). Integrity and Disrespect: Principles of a Conception of Morality Based on the Theory of Recognition. Political Theory 20 (2):187-201.
Richard Rorty (1999). Achieving Our Country: Leftist Thought in Twentieth-Century America. Harvard University Press.
Charles Taylor (1992). The Ethics of Authenticity. Harvard University Press.
Citations of this work BETA
No citations found.
Similar books and articles
Bart van Leeuwen (2007). A Formal Recognition of Social Attachments: Expanding Axel Honneth's Theory of Recognition. Inquiry 50 (2):180 – 205.
Gottfried Schweiger (2012). Globalizing Recognition. Global Justice and the Dialectic of Recognition. Public Reason. Journal of Political and Moral Philosophy 4 (1-2):78-91.
Nancy Fraser (1997). Justice Interruptus: Critical Reflections on the "Postsocialist" Condition. Routledge.
Arto Laitinen, Social Equality, Recognition, and Preconditions of Good Life. Social Inequality Today.
Terry Lovell (ed.) (2007). (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
Axel Honneth & Titus Stahl (2013). Wandel der Anerkennung. Überlegungen Aus Gerechtigkeitstheoretischer Perspektive. In Axel Honneth, Ophelia Lindemann & Stephan Voswinkel (eds.), Strukturwandel der Anerkennung. Campus.
Simon Thompson (2005). Is Redistribution a Form of Recognition? Comments on the Fraser–Honneth Debate. Critical Review of International Social and Political Philosophy 8 (1):85-102.
Bart van Leeuwen (2006). Social Attachments as Conditions for the Condition of the Good Life? A Critique of Will Kymlicka's Moral Monism. Philosophy and Social Criticism 32 (3):401-428.
Jenny Slatman (2009). A Strange Hand: On Self-Recognition and Recognition of Another. [REVIEW] Phenomenology and the Cognitive Sciences 8 (3):321-342.
Andrew Sayer (2007). Class, Moral Worth, and Recognition. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
M. Yar (2001). Recognition and the Politics of Human(E) Desire. Theory, Culture and Society 18 (2-3):57-76.
Gail M. Presbey (2003). The Struggle for Recognition in the Philosophy of Axel Honneth, Applied to the Current South African Situation and its Call for an `African Renaissance'. Philosophy and Social Criticism 29 (5):537-561.
Ruth Lister (2007). Mis)-Recognition, Social Inequality and Social Justice : A Critical Social Policy Perspective. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
Matt Ferkany (2009). Recognition, Attachment, and the Social Bases of Self-Worth. Southern Journal of Philosophy 47 (3):263-283.
Added to index2012-02-09
Total downloads10 ( #146,834 of 1,101,742 )
Recent downloads (6 months)4 ( #81,804 of 1,101,742 )
How can I increase my downloads?