Dignity in long-term care for older persons: A confucian perspective
Journal of Medicine and Philosophy 32 (5):465 – 481 (2007)
| Abstract | This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are used to provide a moral foundation for long-term care for elder persons in a context of diminishing personhood and shrinking autonomy. | |||||||||
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Roberto Andorno (forthcoming). The Dual Role of Human Dignity in Bioethics. Medicine, Health Care and Philosophy.
Andrew Edgar (2004). A Response to Nordenfelt's “The Varieties of Dignity”. Health Care Analysis 12 (2):83-89.
Shaoping Gan (2009). Human Dignity as a Right. Frontiers of Philosophy in China 4 (3):370-384.
Xiaomei Zhai & Ren Zong Qiu (2007). Perceptions of Long-Term Care, Autonomy, and Dignity, by Residents, Family and Caregivers: The Beijing Experience. Journal of Medicine and Philosophy 32 (5):425 – 445.
George J. Agich (1993). Autonomy and Long-Term Care. Oxford University Press.
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Lennart Nordenfelt (2004). The Varieties of Dignity. Health Care Analysis 12 (2):69-81.
Ho Mun Chan & Sam Pang (2007). Long-Term Care: Dignity, Autonomy, Family Integrity, and Social Sustainability: The Hong Kong Experience. Journal of Medicine and Philosophy 32 (5):401 – 424.
J. T. L. Po Wah (2007). Dignity in Long-Term Care for Older Persons: A Confucian Perspective. Journal of Medicine and Philosophy 32 (5):465-481.
H. Tristram Engelhardt Jr (2007). Long-Term Care: The Family, Post-Modernity, and Conflicting Moral Life-Worlds. Journal of Medicine and Philosophy 32 (5):519 – 536.
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