David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 4 (1):29-36 (1976)
Stace and others maintain that mystical consciousness reveals the identity of selves and, therefore, provides a justification for altruism. Zaehner argues that some types of mystical consciousness apparently reveal the identity of such opposites as good and evil, and Danto holds that mystical consciousness involves a transcendence of all distinctions, including moral distinctions. Thus, for both Zaehner and Danto mysticism undercuts morality. The author attempts to show that these positions are defective and suggests that there are no important epistemic or logical connections between mystical consciousness and morality
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Arthur C. Danto (1976). Ethical Theory and Mystical Experience: A Response to Professors Proudfoot and Wainwright. Journal of Religious Ethics 4 (1):37 - 46.
Elliot R. Wolfson (2006). Venturing Beyond: Law and Morality in Kabbalistic Mysticism. Oxford University Press.
R. Forman (ed.) (1990). The Problem of Pure Consciousness: Mysticism and Philosophy. Oxford University Press.
Robert K. C. Forman (ed.) (1998). The Innate Capacity: Mysticism, Psychology, and Philosophy. Oxford University Press.
Robert K. C. Forman (1988). The Construction of Mystical Experience. Faith and Philosophy 5 (3):254-267.
Leonard Angel (2004). Universal Self Consciousness Mysticism and the Physical Completeness Principle. International Journal for Philosophy of Religion 55 (1):1-29.
Knight Dunlap (1920). Mysticism, Freudianism, and Scientific Psychology. Freeport, N.Y.,Books for Libraries Press.
Ralph J. Tapia (1970). Psychedelics, Mysticism and Morality. Thought: A Journal of Philosophy 45 (2):235-252.
Peter Gan Chong Beng (2011). Being and Becoming and the Immanence-Transcendence Relation in Evelyn Underhill's Mystical Philosophy. Sophia 50 (3):375-389.
Philippe Capelle (2004). Philosophy and Mysticism. Philosophy and Theology 16 (2):255-268.
Stepan Lisy (2012). Preliminary Remarks for the Comparative Study of Mysticism: Mysticism is What Unio Mystica Is... Communio Viatorum 54 (1):88-107.
Daniel So (2003). Mystical Union and Deconstruction. Philosophy and Theology 15 (1):3-18.
Daniel Zelinski (2011). On Pike on “Union Without Distinction” in Christian Mysticism. Philosophia 39 (3):493-509.
R. Forman (1998). What Does Mysticism Have to Teach Us About Consciousness? In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Journal of Consciousness Studies. MIT Press 185-201.
Added to index2011-01-04
Total downloads15 ( #296,140 of 1,932,596 )
Recent downloads (6 months)1 ( #456,397 of 1,932,596 )
How can I increase my downloads?