Objectivity in social science: Toward a hermeneutical evolutionary theory
Philosophy of the Social Sciences 34 (1):151-162 (2004)
| Abstract | s book, Hermeneutic Dialogue and Social Science: A critique of Gadamer and Habermas, intends to present an account of debates on objectivity in the social sciences, in stressing the political and epistemological responsibility, in public spheres, to those who want to create a fairer understanding of societies and history, without demonizing natural enterprises or leaving social studies out of acute critical questioning. Key Words: dialogue hermeneutic social sciences natural sciences method. | |||||||||
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Yvonne Sherratt (2006). Continental Philosophy of Social Science: Hermeneutics, Genealogy, Critical Theory. Cambridge University Press.
Tronn Overend (1978). Social Realism and Social Idealism: Two Competing Orientations on the Relation Between Theory, Praxis, and Objectivity. Inquiry 21 (1-4):271 – 311.
Georgia Warnke (1985). Hermeneneutics and the Social Sciences: A Gadamerian Critique of Rorty. Inquiry 28 (1-4):339 – 357.
Hans Henrik Bruun (2008). Objectivity, Value Spheres, and "Inherent Laws": On Some Suggestive Isomorphisms Between Weber, Bourdieu, and Luhmann. Philosophy of the Social Sciences 38 (1):97-120.
Brian Fay (2006). For Science in the Social Sciences. Philosophy of the Social Sciences 36 (2):227-240.
Peter Railton (1984). Marx and the Objectivity of Science. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:813 - 826.
Geoff Stokes (1997). Karl Popper's Political Philosophy of Social Science. Philosophy of the Social Sciences 27 (1):56-79.
Joseph Becker (1993). The Essential Nature of the Method of the Natural Sciences: Response to A. T. Nuyen's "Truth, Method, and Objectivity: Husserl and Gadamer on Scientific Method". Philosophy of the Social Sciences 23 (1):73-76.
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