Two (or Maybe One and a Half) Cheers for Perfect Being Theology
Philo 12 (2):228-251 (2009)
| Abstract | In a series of influential articles published in the 1980s, Thomas Morris argued that the most promising approach to many issues in the philosophy of religion is “perfect being theology.” A philosopher who adopts it begins by construing God as a maximally perfect being and then fills the conception in by using his or her modal intuitions and intuitions concerning what properties are and are not perfections. While I am sympathetic with Morris’s program, two aspects seem problematic. More justification is needed for construing God as a maximally perfect being, and the appeal to intuitions needs more support than Morris provides for it. I will comment on both difficulties | |||||||||
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Nicholas Everitt (2006). The Argument From Imperfection. Philo 9 (2):113-130.
Thomas Morris (1987). Perfect Being Theology. Noûs 21 (1):19-30.
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Edward Wierenga (2011). Augustinian Perfect Being Theology and the God of Abraham, Isaac, and Jacob. International Journal for Philosophy of Religion 69 (2):139-151.
Timothy O'Connor (2005). Review of William Rowe, Can God Be Free?. [REVIEW] Notre Dame Philosophical Reviews 2005 (4).
Patrick Shaw (1995). Might God Not Have Been God? Religious Studies 31 (4):421 - 427.
Gerd Van Riel (1999). Does a Perfect Activity Necessarily Yield Pleasure? An Evaluation of the Relation Between Pleasure and Activity in Aristotle, Nicomachean Ethics VII and X. International Journal of Philosophical Studies 7 (2):211 – 224.
Gerd van Riel (1999). Does a Perfect Activity Necessarily Yield Pleasure? An Evaluation of the Relation Between Pleasure and Activity in Aristotle, Nicomachean Ethics VII and X. International Journal of Philosophical Studies 7 (2):211-224.
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Paul Portner (2003). The (Temporal) Semantics and (Modal) Pragmatics of the Perfect. Linguistics and Philosophy 26 (4):459-510.
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