Why Justice and Holiness are Similar: Pro tago ras 330-331
Phronesis 32 (1):267-276 (1987)
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David Gallop (1961). Justice and Holiness in Protagoras 330-331. Phronesis 6 (1):86-93.
David Gallop (1961). Justice and Holiness in Protagoras 330-331. Phronesis 6 (1):86-93.
David Savan (1964). Self-Predication in Protagoras 330-331. Phronesis 9 (2):130-135.
David Savan (1964). Self-Predication in Protagoras 330-331. Phronesis 9 (2):130-135.
Jerome Eckstein (1986). Holiness and Justice. International Studies in Philosophy 18 (3):109-109.
G. B. A. Fletcher (1932). More Loeb Cicero Cicero: Pro Milone, In Pisonem, Pro Scauro, Pro Fonteio, Pro Rabirio Postumo, Pro Marcello, Pro Ligario, Pro Deioiaro. With an English Translation by N. H. Watts. Pp. Viii + 547. (Loeb Classical Library.) London: Heinemann, 1931. Cloth, 10s. Net; Leather, 12s. 6d. Net. [REVIEW] The Classical Review 46 (03):129-130.
B. Brock (2004). Book Review: Holiness; Holiness Past and Present. [REVIEW] Studies in Christian Ethics 17 (3):56-61.
Ronna Burger (1983). Holiness and Justice. The Review of Metaphysics 37 (1):156-157.
H. T. Engelhardt (1997). Holiness, Virtue, and Social Justice: Contrasting Understandings of the Moral Life. Christian Bioethics 3 (1):3-19.
A. S. Wilkins (1902). Clark's Orations of Cicero M. Tulli Ciceronis Orationes. Vol. Vi.: Pro Milone, Pro Marcello, Pro Ligario, Pro Rege Deiotaro, Philippicae I—XIV. Recognovit Brevique Adnotatione Critica Instruxit Albertus Curtis Clark. Oxonii. E Typographeo Clarendoniano. [REVIEW] The Classical Review 16 (08):416-417.
Bryan Frances (2008). Spirituality, Expertise, and Philosophers. In Jon Kvanvig (ed.), Oxford Studies in Philosophy of Religion. Oxford.
Phillip Montague (1972). Justice, Reasonableness, and the Similar Handling of Similar Cases. Philosophy and Phenomenological Research 33 (1):90-99.
G. B. A. Fletcher (1928). Speeches of Cicero Cicero: Pro Lege Manilla, Pro Caecina, Pro Cluentio, Pro Rabirio Perduellionis. With an English Translation by H. Grose Hodge. Pp. Xii+496. (Loeb Classical Library.) London: Heinemann, 1927. Cloth, 10s. Net; Leather, 12s. 6d. Net. [REVIEW] The Classical Review 42 (06):236-.
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