David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Critical Review of International Social and Political Philosophy 15 (1):63-77 (2012)
Kok?Chor Tan argues for a conception of Liberal Cosmopolitanism that seeks to reconcile ideals of global justice and national partiality. I provide two objections to his luck egalitarian model of global justice: first, it fails to provide adequate space for legitimate cultural variation with respect to the understanding of and valuing of natural resources; and second, that its account of ideas of collective responsibility is restricted to a point at which it becomes unrecognizable and inefficacious. I conclude with some reflections on the implications of my analysis for the more general question of whether or how national partiality and global justice can be reconciled
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Will Kymlicka (1995). Multicultural Citizenship. oxford university press.
Thomas Nagel (1987). Moral Conflict and Political Legitimacy. Philosophy and Public Affairs 16 (3):215-240.
Thomas Nagel (2005). The Problem of Global Justice. Philosophy and Public Affairs 33 (2):113–147.
John Rawls (2009/2005). A Theory of Justice. In Steven M. Cahn (ed.), Exploring Ethics: An Introductory Anthology. Oxford University Press. 133-135.
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