Her mother her self: The ethics of the antigone family romance
Hypatia 14 (3):96-125 (1999)
| Abstract | : This essay discusses the implications of Irigaray's readings of the Antigone in the construction of a feminist ethics. By focusing on the gaps and intersections between Lacanian psychoanalysis and Hegelian phenomenology as formulative of Irigaray's eventual call for an ethics of sexual difference, I emphasize the inevitability of rethinking the functions of historicity, femininity, and maternity in the formation of new models of intersubjectivity | |||||||||
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Kelly Oliver (1996). Antigone's Ghost: Undoing Hegel's Phenomenology of Spirit. Hypatia 11 (1):67 - 90.
Shannon Hoff (2006). Restoring Antigone to Ethical Life: Nature and Sexual Difference in Hegel's Phenomenology of Spirit. Owl of Minerva 38 (1/2):77-99.
Victoria I. Burke (2010). Hegel, Antigone, and First-Person Authority. Philosophy and Literature 34 (2):373-380.
Valerie A. Hartouni (1986). Antigone's Dilemma: A Problem in Political Membership. Hypatia 1 (1):3 - 20.
Annie Pritchard (1992). Antigone's Mirrors: Reflections on Moral Madness. Hypatia 7 (3):77 - 93.
Amber Jacobs (2007). The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother-Daughter Relationship. Hypatia 22 (3):175-193.
Mary Beth Mader (2010). Antigone and the Ethics of Kinship. In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press.
Sabrina L. Hom (2012). Between Races and Generations: Materializing Race and Kinship in Moraga and Irigaray. Hypatia 28 (2).
Cecilia Sjöholm (2004). The Antigone Complex: Ethics and the Invention of Feminine Desire. Stanford University Press.
William Robert (2010). Antigone's Nature. Hypatia 25 (2):412-436.
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