Malebranche, the Quietists, and Freedom
British Journal for the History of Philosophy 20 (1):69 - 108 (2012)
| Abstract | The Quietist affair at the end of the seventeenth century has much to teach us about theories of the will in the period. Although Bossuet and Fénelon are the names most famously associated with the debate over the Quietist conception of pure love, Malebranche and his erstwhile disciple Lamy were the ones who debated the deep philosophical issues involved. This paper sets the historical context of the debate, discusses the positions as well as the arguments for and against them, and opens up investigation of important material that is all but ignored in the English literature and only incompletely addressed in the French | |||||||||
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Sr Mary Bernard Curran (2009). Malebranche on Disinterestedness. Philosophy and Theology 21 (1/2):27-41.
Steven M. Nadler (ed.) (2000). The Cambridge Companion to Malebranche. Cambridge University Press.
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Thomas M. Lennon (2011). Volition: Malebranche's Thomist Inclination. The Modern Schoolman 88 (3/4):171-189.
Jordan Taylor (forthcoming). Emotional Sensations and the Moral Imagination in Malebranche. In H. Martyn Lloyd (ed.), Sensibilité: The Knowing Body in the Enlightenment. Studies on Voltaire and the Eighteenth Century.
Tad M. Schmaltz (2010). Malebranche and Leibniz on the Best of All Possible Worlds. Southern Journal of Philosophy 48 (1):28-48.
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Andrew Pessin (2000). Malebranche's Doctrine of Freedom / Consent and the Incompleteness of God's Volitions. British Journal for the History of Philosophy 8 (1):21 – 53.
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