David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Frontiers of Philosophy in China 3 (3):352-365 (2008)
The Confucian understanding of emotions and their ethical importance confirms and exemplifies the contemporary Western renewed understanding of the nature of emotions. By virtue of a systematic conceptual analysis of Confucian ethics, one can see that, according to Confucians, the ethical significance of emotions, lies in that an ethical life is also emotional and virtues are inclinational. And a further exploration shows that the reason for the ethical significance is both that emotions are heavenly-endowed and that there exists a union of emotions and reason in Confucian ethics. This will constitute a challenge to the so-called mainstream ethical theories which have been popularly engaged in seeking justifications for abstract moral rules.
|Keywords||Confucian ethics emotions reason inclinational cognitive 儒家伦理 情感 理性 内在倾向性的 认知的|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Aristotle (2012). Nicomachean Ethics. Courier Dover Publications.
Lee H. Yearley (1994). Mencius and Aquinas: Theories of Virtue and Conceptions of Courage. Philosophy East and West 44 (1):169-175.
Cheshire Calhoun & Robert C. Solomon (eds.) (1984). What is an Emotion?: Classic Readings in Philosophical Psychology. Oxford University Press.
Robert C. Solomon (1988). On Emotions as Judgments. American Philosophical Quarterly 25 (April):183-191.
Citations of this work BETA
No citations found.
Similar books and articles
Paula Meth & Knethiwe Malaza (2003). Violent Research: The Ethics and Emotions of Doing Research with Women in South Africa. Ethics, Place and Environment 6 (2):143 – 159.
Peter R. Woods & David A. Lamond (2011). What Would Confucius Do? – Confucian Ethics and Self-Regulation in Management. Journal of Business Ethics 102 (4):669-683.
Christoph Jäger & Anne Bartsch (2006). Meta-Emotions. Grazer Philosophische Studien 73 (1):179-204.
Shane Connelly, Whitney Helton-Fauth & Michael D. Mumford (2004). A Managerial in-Basket Study of the Impact of Trait Emotions on Ethical Choice. Journal of Business Ethics 51 (3):245-267.
P. S. Greenspan, Emotions, Evaluation, and Ethics: The Role of Emotions in Formulating and Justifying Ethical Judgments.
Ronald De Sousa (2001). Moral Emotions. Ethical Theory and Moral Practice 4 (2):109 - 126.
Ronald de Sousa (2001). Moral Emotions. Ethical Theory and Moral Practice 4 (2):109-126.
Michael Stocker (1996). Valuing Emotions. Cambridge University Press.
Wang Yunping (2005). Are Early Confucians Consequentialists? Asian Philosophy 15 (1):19-34.
Wang Yunping (2008). Confucian Ethics and Emotions. Frontiers of Philosophy in China 3 (3):352 - 365.
Added to index2009-01-28
Total downloads12 ( #200,659 of 1,725,561 )
Recent downloads (6 months)3 ( #211,098 of 1,725,561 )
How can I increase my downloads?