David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Frontiers of Philosophy in China 3 (3):352-365 (2008)
The Confucian understanding of emotions and their ethical importance confirms and exemplifies the contemporary Western renewed understanding of the nature of emotions. By virtue of a systematic conceptual analysis of Confucian ethics, one can see that, according to Confucians, the ethical significance of emotions, lies in that an ethical life is also emotional and virtues are inclinational. And a further exploration shows that the reason for the ethical significance is both that emotions are heavenly-endowed and that there exists a union of emotions and reason in Confucian ethics. This will constitute a challenge to the so-called mainstream ethical theories which have been popularly engaged in seeking justifications for abstract moral rules.
|Keywords||Confucian ethics emotions reason inclinational cognitive 儒家伦理 情感 理性 内在倾向性的 认知的|
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References found in this work BETA
Aristotle (2012). Nicomachean Ethics. Courier Dover Publications.
Lee H. Yearley (1994). Mencius and Aquinas: Theories of Virtue and Conceptions of Courage. Philosophy East and West 44 (1):169-175.
Cheshire Calhoun & Robert C. Solomon (eds.) (1984). What is an Emotion?: Classic Readings in Philosophical Psychology. Oxford University Press.
Robert C. Solomon (1988). On Emotions as Judgments. American Philosophical Quarterly 25 (April):183-191.
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