Jên Lei Hsing Fu Chih Lu
(1955)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | Confucius and Confucianism. [from old catalog | |||||||||
| Categories | No categories specified (fix it) | |||||||||
| Call number | B128.C8.W25 | |||||||||
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Similar books and articlesIrene Bloom (1994). Mencian Arguments on Human Nature (Jen-Hsing). Philosophy East and West 44 (1):19-53.
Chi-Wah Fong & 方子華 (1986). The Concepts of Jen, Yi and Li in Confucius. Dissertation, University of Hong Kong
Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.
Lee Dian Rainey (2010). Confucius and Confucianism: The Essentials. Wiley-Blackwell.
Kim-Chong Chong (1999). The Practice of Jen. Philosophy East and West 49 (3):298-316.
C. Y. [from old catalog] Hsu (1926). The Philosophy of Confucius. London, Student Christian Movement.
Xinzhong Yao (1995). Jen , Love and Universality—Three Arguments Concerning Jen in Confucianism. Asian Philosophy 5 (2):181 – 195.
Herrlee Glessner Creel (1951). Confucius. London, Routledge & K. Paul.
Kung-chʻao Yeh (1943). The Confucian Conception of Jên. London, the China Society.
Kwong-loi Shun (1997). Mencius on Jen-Hsing. Philosophy East and West 47 (1):1-20.
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