Mesotēs, energeia, and alētheia: Discovering an ariadne's thread through Aristotle's moral and natural philosophy
Epoché 11 (2):409-420 (2007)
| Abstract | Drawing upon John Burnet’s interpretation of mesotēs, I explore the original meanings of this important Greek word and its inherent relations to the conceptsof formal cause, final cause, and actuality (energeia). My investigation reveals the concept of mesotēs as an Ariadne’s thread running through the whole system ofAristotle’s moral and natural philosophy. It also throws a new light on the implications of Aristotle’s definition of moral virtue and the essential role it plays in the truth of human existence | |||||||||
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David Farrell Krell (2004). Nietzschean Reminiscences of Schelling's Philosophy of Mythology (1842). Epoché 8 (2):181-193.
Chung-Hwan Chen (1956). Different Meanings of the Term Energeia in the Philosophy of Aristotle. Philosophy and Phenomenological Research 17 (1):56-65.
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Eugene Garver (1989). The Moral Virtue and the Two Sides of Energeia. Ancient Philosophy 9 (2):293-312.
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John Boardman (1975). C. F. Herberoer: The Thread of Ariadne: The Labyrinth of the Calendar of Minos. Pp. Xi+158; 4 Pls., 43 Figs. New York: Philosophical Library, 1972. Cloth, $12. [REVIEW] The Classical Review 25 (01):157-.
Jonathan B. Beere (2009). Doing and Being: An Interpretation of Aristotle's Metaphysics Theta. Oxford University Press.
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Huaiyu Wang (2007). Mesotēs, Energeia, and Alētheia. Epoché 11 (2):409-420.
John Dilworth (2003). Ariadne Revisited. Contemporary Aesthetics 1 (1):Online.
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