Religious concepts and moral theory: Luther and Kant
Journal of the History of Philosophy 9 (3):329-348 (1971)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,875 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesPauline Kleingeld (1999). Kant, History, and the Idea of Moral Development. History of Philosophy Quarterly 16 (1):59-80.
Lee F. Kerckhove (1994). Moral Fanaticism and the Holocaust. Philosophy in the Contemporary World 1 (1):21-25.
Lara Denis (2006). Kant's Conception of Virtue. In Paul Guyer (ed.), Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press.
Bernard Wand (1970). The Source of Kant's Mature Moral Theory. Dialogue 9 (01):81-87.
Jacqueline Mariña (1997). Kant on Grace: A Reply to His Critics. Religious Studies 33 (4):379-400.
Thomas J. S. Mikelson (1990). Cosmic Companionship: The Place of God in the Moral Reasoning of Martin Luther King, Jr. Journal of Religious Ethics 18 (2):1 - 14.
J. B. Schneewind (2010). Essays on the History of Moral Philosophy. Oxford University Press.
Matthew Caswell (2006). Kant's Conception of the Highest Good, the Gesinnung, and the Theory of Radical Evil. Kant-Studien 97 (2):184-209.
Dennis Vanden Auweele (2013). The Lutheran Influence on Kant's Depraved Will. International Journal for Philosophy of Religion 73 (2):117-134.
Brent W. Sockness (1992). Luther's Two Kingdoms Revisited: A Response to Reinhold Niebuhr's Criticism of Luther. Journal of Religious Ethics 20 (1):93 - 110.
Analytics
Monthly downloads |
Added to index2009-01-28Total downloads10 ( #107,683 of 556,837 )Recent downloads (6 months)2 ( #39,010 of 556,837 )How can I increase my downloads? |
My notes
Discussion
