David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of Consciousness Studies 6 (1):66-69 (1999)
In recent years, the primary focus of many philosophers of mind has shifted to consciousness. And a growing number of philosophers, attempting to exploit some of the advances of the previous decade's work on intentionality, are advocating representational theories of consciousness. Representationalists have spent much time defending their characteristic thesis and have devoted much effort to some of the peculiar problems facing theories of consciousness . They have expended precious little energy answering more basic questions like ‘What makes a conscious state a conscious state?', ‘What conditions are necessary and sufficient for consciousness?', and ‘What can be said on behalf of the naturalization of consciousness?’ It is my suspicion, fuelled by the remarks of Armstrong, Lycan and Levine quoted in the paper, that representationalists have thought that these problems are solved if RT is correct. But this, I have argued, is a mistake. It's time for representationalists to address these issues
|Keywords||Consciousness History Metaphysics Mind Armstrong, D|
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Citations of this work BETA
Max Deutsch (2005). Intentionalism and Intransitivity. Synthese 144 (1):1-22.
David Jehle & Uriah Kriegel (2006). An Argument Against Dispositionalist HOT. Philosophical Psychology 19 (4):463-476.
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