David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Clarendon Press (2004)
The ancient philosophical school of Epicureanism tried to argue that death is "nothing to us." Were they right? James Warren provides a comprehensive study and articulation of the interlocking arguments against the fear of death found not only in the writings of Epicurus himself, but also in Lucretius' poem De rerum natura and in Philodemus' work De morte. These arguments are central to the Epicurean project of providing ataraxia (freedom from anxiety) and therefore central to an understanding of Epicureanism as a whole. They also offer significant resources for modern discussions of the value of death--one which stands at the intersection of metaphysics and ethics. If death is the end of the subject, and the subject can not be benefited nor harmed after death, is it reasonable nevertheless to fear the ceasing-to-be? If the Epicureans are not right to claim that the dead can neither be benefited nor harmed, what alternative models might be offered for understanding the harm done by death and do these alternatives suffer from any further difficulties? The discussion involves consideration of both ethical and metaphysical topics since it requires analysis not only of the nature of a good life but also the nature of personal identity and time. A number of modern philosophers have offered criticisms or defences of the Epicureans' views. Warren explores and evaluates these in the light of a systematic and detailed study of the precise form and intention of the Epicureans' original arguments. Warren argues that the Epicureans also were interested in showing that mortality is not to be regretted and that premature death is not to be feared. Their arguments for these conclusions are to be found in their positive conception of the nature of a good and complete life, which divorce the completeness of a life as far as possible from considerations of its duration. Later chapters investigate the nature of a life lived without the fear of death and pose serious problems for the Epicureans being able to allow any concern for the post mortem future and being able to offer a positive reason for prolonging a life which is already complete in their terms.
|Keywords||Death Epicureans (Greek philosophy|
|Categories||categorize this paper)|
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|Call number||BD444.W37 2004|
|ISBN(s)||0199252890 019929769X 9780199297696 9780199252893|
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Citations of this work BETA
Jon Robson (2014). A-Time to Die: A Growing Block Account of the Evil of Death. Philosophia 42 (4):911-925.
Eric T. Olson (2013). The Epicurean View of Death. Journal of Ethics 17 (1-2):65-78.
Avital Pilpel & Lawrence Amsel (2011). What is Wrong with Rational Suicide. Philosophia 39 (1):111-123.
Stephen Hetherington (2013). Where is the Harm in Dying Prematurely? An Epicurean Answer. Journal of Ethics 17 (1-2):79-97.
Patrick Stokes (2010). Fearful Asymmetry: Kierkegaard's Search for the Direction of Time. Continental Philosophy Review 43 (4):485-507.
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