David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
[First paragraphs] Reductionists about personal identity contend that there is nothing more to our survival than a series of causally related experiences and/or bodily continuities. Our belief in a separately existing self or subject of experiences is held to be unjustified, and we are recommended to reduce the conception of our own identity over time by jettisoning this belief. The particular form of reductionism that places the true view of our identity in a series of causally related experiences is usually known as psychological reductionism or the psychological continuity approach. The version that gives prominence to the continuity of the body or human being, at least as it has been developed in recent years, is known as animalism or the biological approach. I shall concentrate on psychological reductionism because, of these two views, it seems to me the more intuitively appealing. But I shall also consider the animalist alternative, arguing that my main line of attack against psychological reductionism can be adapted against it. Both positions are mistaken in supposing that we have insufficient reason for believing in a separately existing subject of experiences. This conclusion is defended in the first section. In the second, I maintain that certain additional grounds that have been offered for accepting a reductionist position fail to do so. And, in the third, I examine a general objection to the conception of a subject of experiences that has been defended in the first two sections.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Trenton Merricks (2000). Perdurance and Psychological Continuity. Philosophy and Phenomenological Research 61 (1):195 - 198.
David W. Shoemaker (2002). The Irrelevance/Incoherence of Non-Reductionism About Personal Identity. Philo 5 (2):143-160.
Desheng Zong (2011). Retention of Indexical Belief and the Notion of Psychological Continuity. Philosophical Quarterly 61 (244):608-623.
Trenton Merricks (1999). Endurance, Psychological Continuity, and the Importance of Personal Identity. Philosophy and Phenomenological Research 59 (4):983-997.
Scott Campbell (2005). Is Causation Necessary for What Matters in Survival? Philosophical Studies 126 (3):375-396.
Gerard P. Montague, Personal Identity and Self as Narrative : Formal Identity and Narrative Identity as Two Essential Building Blocks in the Constitution of Self.
Michael C. Rea & David Silver (2000). Personal Identity and Psychological Continuity. Philosophy and Phenomenological Research 61 (1):185-194.
Trenton Merricks (2000). Perdurance and Psychological Continuity. Philosophy and Phenomenological Research 61 (1):195-199.
Mark Reid (1997). Narrative and Fission: A Review Essay of Marya Schechtman's the Constitution of Selves. Philosophical Psychology 10 (2):211 – 219.
Added to index2010-07-27
Total downloads12 ( #237,094 of 1,781,282 )
Recent downloads (6 months)3 ( #167,843 of 1,781,282 )
How can I increase my downloads?