David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 4 (3):46 - 65 (1989)
Does birth make a difference to the moral rights of the fetus/infant? Should it make a difference to its legal rights? Most contemporary philosophers believe that birth cannot make a difference to moral rights. If this is true, then it becomes difficult to justify either a moral or a legal distinction between late abortion and infanticide. I argue that the view that birth is irrelevant to moral rights rests upon two highly questionable assumptions about the theoretical foundations of moral rights. If we reject these assumptions, then we are free to take account of the contrasting biological and social relationships that make even relatively late abortion morally different from infanticide.
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References found in this work BETA
Stanley S. Kleinberg & L. W. Sumner (1983). Abortion and Moral Theory. Philosophical Quarterly 33 (132):310.
Loren E. Lomasky (1981). Being a Person - Does It Matter? Philosophical Topics 12 (3):139-152.
Peter Singer (1981/1983). The Expanding Circle: Ethics and Sociobiology. Oxford University Press.
Christopher D. Stone (forthcoming). 13 Should Trees Have Standing? Toward Legal Rights for Natural Objects. Environmental Ethics: The Big Questions.
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Citations of this work BETA
Susan Sherwin (1991). Abortion Through a Feminist Ethics Lens. Dialogue 30 (03):327-.
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