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- Richard A. Watson (2002). What is the History of Philosophy and Why is It Important? Journal of the History of Philosophy 40 (4):525-528.
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By means of a citation analysis I aim to determine which scholarly journals are most important in the sub-field of philosophy of science. My analysis shows that the six most important journals in the sub-field are Philosophy of Science , British Journal for the Philosophy of Science , Journal of Philosophy , Synthese , Studies in History and Philosophy of Science , and Erkenntnis . Given the data presented in this study, there is little evidence that there is such a field as the history and philosophy of science (HPS). Rather, philosophy of science is most properly conceived of as a sub-field of philosophy.
The sixteen essays in this volume confront the current debate about the relationship between philosophy and its history. On the one hand intellectual historians commonly accuse philosophers of writing bad - anachronistic - history of philosophy, and on the other, philosophers have accused intellectual historians of writing bad - antiquarian - history of philosophy. The essays here address this controversy and ask what purpose the history of philosophy should serve. Part I contains more purely theoretical and methodological discussion, of such questions as whether there are 'timeless' philosophical problems, whether the issues of one epoch are commensurable with those of another, and what style is appropriate to the historiography of the subject. The essays in Part II consider a number of case-histories. They present important revisionist scholarship and original contributions on topics drawn from ancient, early modern and more recent philosophy. All the essays have been specially commissioned, and the contributors include many of the leading figures in the field. The volume as a whole will be of vital interest to everyone concerned with the study of philosophy and of its history.
The Path of Philosophy introduces you to the study of philosophy through a compelling narrative in which the world's most important philosophers appear as characters. The text traces the history of Western philosophy from its beginnings in ancient Greece to contemporary developments in the modern world. Threads running through the text demonstrate how philosophy is unique and distinct from religion and science, while at the same time showing how all three disciplines are interrelated. Exceptionally well written and cohesive, the text leaves you with a vivid picture of philosophy as a unique and important field of study.
Organized thematically, this important five-volume set brings together key essays from the field of historical studies. Including an extensive general introduction by the editor in the first volume, as well as shorter individual introductions in each of the following volumes, this set is essential reading for scholars and students alike. Coverage includes: 1. Foundations - The Classic Tradition - The Old Cultural History - Economic History 2: Society - Social History - Marxism - Annales - History of Mentalities 3: Ideas - History of Ideas/ Intellectual History - History of Science - History of the Arts - History of Religion - History of Sexuality. 4: Culture - History and Anthropology - Microhistory - New Cultural History - History and Memory - The Poetics of History - Narrativity. Postmodernist Historiography and its Critics 5: Politics - Political History - Imperialism and Postcolonial History - World History - World-Systems Analysis.
This is a concise introductory textbook for a one semester course in the history and philosophy of mathematics. It is written for mathematics majors, philosophy students, history of science students and secondary school mathematics teachers. The only prerequisite is a solid command of pre-calculus mathematics. It is shorter than the standard textbooks in that area and thus more accessible to students who have trouble coping with vast amounts of reading. Furthermore, there are many detailed explanations of the important mathematical procedures actually used by famous mathematicians, giving more mathematically talented students a greater opportunity to learn the history and philosophy by way of problem solving. Several important philosophical topics are pursued throughout the text, giving the student an opportunity to come to a full and consistent knowledge of their development. These topics include infinity, the nature of motion, and Platonism. This book offers, in fewer pages, a deep penetration into the key mathematical and philosophical aspects of the history of mathematics.
Some philosophers of science suggest that philosophical assumptions must influence historical scholarship, because history (like science) has no neutral data and because the treatment of any particular historical episode is going to be influenced to some degree by one's prior philosophical conceptions of what is important in science. However, if the history of science must be laden with philosophical assumptions, then how can the history of science be evidence for the philosophy of science? Would not an inductivist history of science confirm an inductivist philosophy of science and a conventionalist history of science confirm a conventionalist philosophy of science? I attempt to resolve this problem; essentially, I deny the claim that the history of science must be influenced by one's conception of what is important in science — one's general philosophy of science. To accomplish the task I look at a specific historical episode, together with its history, and draw some metamethodological conclusions from it. The specific historical episode I examine is Descartes' critique of Galileo's scientific methodology.
This paper uses analogies between Socratic and Wittgenseinian dialogues to
argue that analytic philosophy of history should not be abandoned.
In their responses to my paper ‘In Defence of Four Socratic Doctrines’ James Warren and John Shand raised a number of important methodological objections, relating to the study of the history of philosophy. I here respond by questioning the supremacy of contextualist history of philosophy over the so-called ‘analytic’ approach. I conclude that the history of ideas had better leave space for both approaches, and that it is a mistake to think of each as being in competition with the other.
Widely acknowledged to be the perfect introduction to the subject, this important text presents in concise form an insightful yet exceptionally complete history ...
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While Curley argues that we need to know the history of philosophy so as not to avoid important alternatives to contemporary proposals, I argue that philosophy is an essentially historical enterprise. Unlike science, philosophy cannot forget its history. Not to know the history of philosophy is not to understand why the questions we seek to answer are worth answering or asking.
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As history itself remains disputed ground, it is important to consider what clues history can provide for our response to issues of contemporary concern such as ...
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