David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (1994)
This book offers a comprehensive analysis and re-evaluation of Hume's Treatise of Human Nature. Kant viewed Hume as the sceptical destroyer of metaphysics. Yet for most of this century the consensus among interpreters is that for Hume scepticism was a means to a naturalistic, anti-sceptical end. The author seeks here to achieve a balance by showing how Hume's naturalism leads directly to a kind of scepticism even more radical than Kant imagined. In the process it offers the first systematic treatment of Humean associationalist psychology, including detailed exploration of his views on time-consciousness, memory, aspect-seeing, and the comparison with animal reason. Within this framework, Hume's views on language, belief, induction, causality, and personal identity emerge in a novel and revealing light.
|Keywords||Knowledge, Theory of|
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|Call number||B1489.W38 1994|
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Citations of this work BETA
Don Garrett (2007). Reasons to Act and Believe: Naturalism and Rational Justification in Hume's Philosophical Project. Philosophical Studies 132 (1):1 - 16.
Tom Froese (2009). Hume and the Enactive Approach to Mind. Phenomenology and the Cognitive Sciences 8 (1):95-133.
James A. Harris (2009). A Compleat Chain of Reasoning: Hume's Project in a Treatise of Human Nature, Books One and Two. Proceedings of the Aristotelian Society 109 (1pt2):129-148.
Ruth Weintraub (2007). Locke Vs. Hume: Who is the Better Concept-Empiricist? Dialogue 46 (3):481-500.
Hsueh Qu (2015). Hume on Mental Transparency. Pacific Philosophical Quarterly 97 (1):n/a-n/a.
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